注維摩詰經 8.78

8.78

肇曰：以六度為妙因，迴向一切智者，二也。若悟因果同性，入于一相，乃應不二。

[Seng]zhao says: Taking the six pāramitās as wondrous causes and dedicating them toward all-knowledge is duality. If one awakens to the identity of nature between cause and fruit, entering into the single characteristic, one accords with non-duality.