注維摩詰經 9.28

9.28

什曰：見諦十六心也。問曰：食香飯云何得道？答曰：體安心靜，發未曾有意。飯尚如此，何況道耶。有此妙果，必有妙因。極大信樂深達因果即解緣起，解緣起則見實法也。肇曰：成無著果，名心解脫者。

[Kumāra]jīva says: It refers to the sixteen mental states of seeing the truths. A question asks: 'How does eating fragrant rice bring attainment of the Path?' The answer says: 'The body is made secure and the mind quieted, producing a state of mind never had before. Even the rice is like this; how much more so the Path? When there is this wonderful fruit, there must be a wonderful cause. Developing exceedingly great faith and joy, profoundly penetrating cause and effect, one then understands dependent origination; understanding dependent origination, one then perceives the real Dharma.' [Seng]zhao says: Accomplishing the unattached fruit is called 'liberation of the mind.'