注維摩詰經 9.360

9.360

肇曰：無得故無失，無清故無濁。事外之體，何可惱哉？生曰：有失為濁，既濁成惱也。自此以下明佛無相理中無之也。

[Seng]zhao says: Because there is no gain, there is no loss; because there is no purity, there is no defilement. How could an essence beyond worldly affairs be afflicted? [Dao]sheng says: Having loss constitutes defilement, and being defiled constitutes affliction. From here onward, it clarifies that in the markless principle of the Buddha, these do not exist.