淨名經集解關中疏 2.452

2.452

一切無失。無濁無惱。無作無起無生無滅無畏無憂無喜無厭　肇曰。無得故無失。無清故無濁。事外之體何可惱亂。孰能作之。令起生之使滅。恬淡寂泊無為無□。豈容憂畏喜厭於其聞哉。

"In all things it is without loss; without turbidity and without affliction; without action, without origination, without birth, and without cessation; without fear, without sorrow, without joy, and without aversion." / Zhao says: Because there is no attainment, there is no loss. Because there is no clarity, there is no turbidity. How could a body beyond mundane affairs be perturbed? Who could create it, cause it to rise, give birth to it, or make it cease? Tranquil and quiescent, unconditioned and non-[…], how could sorrow, fear, joy, or aversion find any place within it?