注維摩詰經 9.48

9.48

什曰：除却形色廓然無像，令其空心虛靜，累想自滅。亦如文殊師利滅眾色像、現虛空相，以化阿闍世王也。肇曰：好有者存身以示有，好空者滅身以示空。如《密迹經》說也。八相雖在身而身相不一，所因各異，故佛事不同也。

[Kumāra]jīva says: Eliminating physical form so that all is expansive without an image, causing their minds to become empty, vacuous, and tranquil, so that encumbering thoughts naturally extinguish. It is also like Mañjuśrī extinguishing all material forms and manifesting the mark of empty space in order to convert King Ajātaśatru. [Seng]zhao says: For those fond of existence, he preserves the body to display existence; for those fond of emptiness, he extinguishes the body to display emptiness, as explained in the Guhyaka Sūtra. Although the eight marks reside in the body, the body and marks are not identical; the causes on which they depend are different, and therefore the works of a buddha are not the same.