注維摩詰經 9.80

9.80

什曰：三藐三菩提，秦言正遍知，今言三藐三佛陀，言正遍覺也。見法無差故言正，智無不周故言遍也，出生死夢故言覺也。肇曰：秦言正遍知。見法無差謂之正，智無不周謂之遍，決定法相謂之知。生曰：若不等者，便有所不盡，不得名為正遍覺人也。

[Kumāra]jīva says: *Samyaksaṃbodhi* is called in the language of Qin 'correct universal knowledge' (*zheng bian zhi*); here it says *Samyaksaṃbuddha*, which means 'correctly and universally awakened one' (*zheng bian jue*). Seeing dharmas without difference is called 'correct'; wisdom leaving nothing unpervaded is called 'universal'; awakening from the dream of saṃsāra is called 'awakened'. [Seng]zhao says: In the language of Qin, this is 'correct universal knowledge'. Seeing dharmas without difference is called 'correct'; wisdom leaving nothing unpervaded is called 'universal'; definitively ascertaining the marks of dharmas is called 'knowledge'. [Dao]sheng says: If they were not equal, there would be something not exhausted, and one could not be called a correctly and universally awakened person.