注維摩詰經 5.42

English (machine translation) 5.42

Language: English

5.42

[Seng]zhao says: This is about to clarify that every movement and stillness of a dharmakāya mahāsattva does not contravene the true mark. Because the true mark does not come, by it he comes; because the true mark is without seeing, by it they see each other. To be able to come without coming, to be able to see without seeing—with the dharmakāya being like this, what excellence could compare to it? [Dao]sheng says: Since he takes the realization of principle as his inner state, his coming is marked as coming with the characteristic of not coming. To have coming with the characteristic of not coming is the perfection of goodness.

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注維摩詰經 — Classical Chinese