注維摩詰經 5.42

5.42

肇曰：將明法身大士舉動進止不違實相。實相不來以之而來，實相無見以之相見。不來而能來、不見而能見，法身若此，何善如之。生曰：既以體理為懷，來則旌其為不來相之來矣。有不來相之來者，善之極也。

[Seng]zhao says: This is about to clarify that every movement and stillness of a dharmakāya mahāsattva does not contravene the true mark. Because the true mark does not come, by it he comes; because the true mark is without seeing, by it they see each other. To be able to come without coming, to be able to see without seeing—with the dharmakāya being like this, what excellence could compare to it? [Dao]sheng says: Since he takes the realization of principle as his inner state, his coming is marked as coming with the characteristic of not coming. To have coming with the characteristic of not coming is the perfection of goodness.