維摩義記 2.23

2.23

次告富樓令往問疾。其富樓那，是其字也，此翻名滿。彌多羅尼是其母名，此翻名慈，將母以別名彌多羅尼子。其人於佛弟子之中說法第一，如《法華》說。故今告之令往問疾。先告、後辭。辭中還初總辭不堪、次釋、後結。釋中「所以」，自徵起後，下正辨之。辨中有四：一、舉本昔被呵由緣。二、出被呵辭。三、「時維摩入三昧」下，彰其巧化。四、「我念聲聞不觀人」下，申己卑闕，以小自責。就初段中，「憶念我昔」，舉被呵時。「於大林中」，出被呵處。「為諸新學比丘說」者，彰被呵事。說何等法？總知說小，不知小中說何等法。

Next, [the Buddha] told Pūrṇa to go and inquire about the illness. "Pūrṇa" is his personal name, translated here as "Full". "Maitrāyaṇī" is the name of his mother, translated here as "Benevolence"; distinguishing him by his mother, he is named Maitrāyaṇīputra. Among the disciples of the Buddha, he was foremost in expounding the Dharma, as explained in the Lotus Sūtra. Therefore, [the Buddha] now told him to go and inquire about the illness. First [the Buddha] addresses him, and then he declines. In declining, first he generally declines as being incompetent, next he explains, and finally he concludes. In the explanation, "Why?" raises a question of his own to introduce what follows, and below he sets it forth directly. In this exposition there are four [points]: first, he presents the original occasion of being rebuked in the past; second, he brings out the words of rebuke; third, from "Then Vimalakīrti entered samādhi" onwards, he reveals his skillful transformation; fourth, from "I reflect that a śrāvaka who does not observe persons […]," he presents his own lowliness and deficiency, reproaching himself through his inferiority. In the first section, "I remember in the past" indicates the time of being rebuked. "In the great forest" states the place of being rebuked. "Expounding [the Dharma] for the newly ordained monks" reveals the incident of being rebuked. What kind of Dharma was he expounding? We only know in general that he expounded the Hīnayāna, but not what kind of Dharma within the Hīnayāna he expounded.