維摩義記 2.27

2.27

第四重呵違根說中，言「此比丘久發大心中忘此意」，舉彼大根。「如何以小而教導之」，呵其授小。「我觀小乘智慧微淺猶如盲人不能分別一切眾生根之利鈍」，呵不知根。維摩自導，「我觀小乘」下，出所觀。智慧微淺猶如盲人，智體劣也。不能分別一切眾生根之利鈍，智用狹也。以智微故，不能分別一切眾生；智慧淺故，不能分別根之利鈍。此出呵辭。

In the fourth [point], reiterating the rebuke for expounding contrary to their faculties, saying "These monks long ago aroused the great mind, but forgot this intention in the interim" presents their great faculties. "Why do you instruct and guide them with the small?" rebukes him for conferring the small. "I observe that the wisdom of the Hīnayāna is slight and shallow, like a blind person who cannot discern the sharpness or dullness of the faculties of all sentient beings" rebukes him for not knowing their faculties. Vimalakīrti guides him himself; from "I observe the Hīnayāna" onwards brings out what he observed. That their wisdom is slight and shallow like a blind person means that the essence of their wisdom is inferior. That they cannot discern the sharpness or dullness of the faculties of all sentient beings means that the function of their wisdom is narrow. Because their wisdom is slight, they cannot discern all sentient beings; because their wisdom is shallow, they cannot discern the sharpness or dullness of faculties. This concludes the words of rebuke.