維摩義記 3.35
English (machine translation) 3.35
- Language
- English
3.35
Question: If there are no dharmas, how can one practice benevolence? The explanation has two meanings: First, one considers that sentient beings are falsely bound by [the belief in] existent dharmas and cannot escape; they are deeply pitiable, and therefore one can practice benevolence. Second, one considers that expounding such a Dharma for sentient beings is giving the joy of ultimate truth to others, and therefore it can be called benevolence. And so on for all of them.
Linked texts (1)
- 維摩義記 — Classical Chinese