維摩義記 3.65

3.65

Eighth, it proclaims the eightfold wrong path as the seed: wrong view, wrong intention, wrong mindfulness, wrong concentration, wrong speech, wrong action, wrong livelihood, and wrong effort—these are the eight. Ninth, it proclaims the nine grounds of annoyance as the seed: loving my enemy, hating my good friend, and toward my own body constitute the three grounds of annoyance; distinguishing them across the three periods of time makes nine. Tenth, it proclaims the ten unwholesome courses of karma as the Buddha-seed: killing, stealing, sexual misconduct, lying, frivolous speech, divisive speech, harsh speech, greed, anger, and wrong view—these are the ten. Eleventh, the sixty-two views are the Buddha-seed. As elaborated in the separate chapter, it should be fully discussed here. Twelfth, it proclaims all afflictions as the seed.