維摩經玄疏 2.130

2.130

次明順道法愛不生者，三乘之人，若入性地，發善有漏五陰，所有善法、功德、智慧順道，若生法愛，即便頂墮，不得進入忍法、成世第一法，發真無滿也；若能不生法愛，即不頂墮，得入忍法位，成世第一法，發真無漏，即是三乘之人同見第一義諦，斷界內見思煩惱，出三界火宅。

Next, explaining not generating dharmic attachment in accord with the path: if persons of the three vehicles enter the ground of nature and generate the wholesome tainted five aggregates, all wholesome dharmas, merits, and wisdom accord with the path; if they generate dharmic attachment, they will immediately suffer the fall from the summit and fail to advance into the dharma of forbearance, consummate the highest mundane dharma, and give rise to true uncontaminated [insight]; if they can refrain from generating dharmic attachment, they will not fall from the summit, will attain entry into the stage of the dharma of forbearance, consummate the highest mundane dharma, and give rise to true uncontaminated [insight]; this is when persons of the three vehicles together see the paramārtha-satya, sever the afflictions of view and thought within the realms, and emerge from the burning house of the three realms.