維摩經玄疏 2.63

2.63

初、明體見假以入空者，體因緣所生身見等法，皆如夢幻，因成、相續、相待，但有名字。名字即空，非滅故空；空即是真，真即是涅槃，是為「體假入空觀」也。此約三假而檢：

First, explaining the entry into emptiness through directly embodying the provisionality of views: One directly embodies dharmas such as the view of a self-body produced from causes and conditions as being all like dreams and illusions; their causal composition, continuity, and mutual dependence are mere names. Names are themselves empty, not made empty by cessation; emptiness is precisely the real, and the real is precisely nirvāṇa. This is the 'contemplation of entering emptiness through directly embodying the provisional'. This is examined in terms of the three provisionalities: