維摩經玄疏 2.62

2.62

二、摩訶衍體假入空觀者，入空觀門，乃有多塗，今約無生觀門，明體假入空也。就此觀門，亦為兩別：一，明體見假以入空；二，明體愛假以入空。

Second, as for the Mahāyāna contemplation of entering emptiness through directly embodying the provisional: Although there are many avenues for the contemplation-door of entering emptiness, now we explain entering emptiness through directly embodying the provisional in terms of the contemplation-door of non-arising. With regard to this contemplation-door, there are also two divisions: first, explaining the entry into emptiness through directly embodying the provisionality of views; second, explaining the entry into emptiness through directly embodying the provisionality of craving.