維摩經玄疏 3.228

3.228

答曰：若用別接通，十地、等覺，即是佛菩提智。所以者何？《涅槃經》云「九住菩薩，名為聞見；十住菩薩，名為眼見」，雖見佛性，而不了了。以無礙道與惑共住，故不了了。諸佛如來了了見者，即真解脫蕭然累外，故了了也。若別教明義，從初歡喜，即用佛菩提智斷初品無明，乃至等覺後心，方乃斷盡。若圓教明義，即是初發心住，得佛菩提智，斷初品無明，乃至等覺後心，方乃斷盡。

Answer: If one uses the distinctive to connect with the shared, the ten grounds and virtual enlightenment are themselves the buddha-wisdom of bodhi. Why so? The Nirvāṇa Sūtra says: "The bodhisattvas of the nine abodes are said to see by hearing; the bodhisattvas of the tenth abode are said to see by eye." Although they see buddha-nature, they do not see it distinctly. Because the unimpeded path coexists with defilement, they do not see it distinctly. The distinct seeing of all Tathāgata-buddhas is true liberation, serenely beyond all burdens; therefore it is distinct. If explaining the meaning according to the distinctive teaching, from the initial Joyous [Ground] one immediately uses the buddha-wisdom of bodhi to sever the first grade of ignorance, and only up to the final mind of virtual enlightenment is it finally severed completely. If explaining the meaning according to the perfect teaching, at the first abode of initial aspiration one attains the buddha-wisdom of bodhi and severs the first grade of ignorance, and only up to the final mind of virtual enlightenment is it finally severed completely.