維摩經玄疏 3.31

3.31

答曰：《大智論》明不共般若，即是不共二乘人說，如《不思議經》。今明別教，如說《方等》、《大品》，二乘共聞說。而別教菩薩，兼欲簡非圓教，別雖異通，猶未圓也。

Answer: The *Mahāprajñāpāramitopadeśa* explains unshared prajñā as that which is not spoken in common with persons of the two vehicles, as in the *Inconceivable Sūtra*. Now, in clarifying the distinctive teaching, as when the Vaipulya and the *Large Prajñāpāramitā Sūtra* are preached, the two vehicles hear the teaching together. Yet, as for the bodhisattva of the distinctive teaching, one also wishes to differentiate [this teaching] from the perfect teaching; although the distinctive differs from the shared, it is not yet perfect.