維摩經玄疏 4.97

4.97

一、約理事明本迹者，此經云「從無住本，立一切法」，今明不思議理事為本迹者，「理」即不思議真諦之理為本，「事」即不思議俗諦之事為迹。由不思議真諦之理本，故有不思議俗諦之事迹，尋不思議俗諦之事迹，得不思議真諦之理本。是則本迹雖殊，不思議一也。

1. Clarifying origin and traces in terms of principle and phenomena: This sūtra says: 'From the origin of non-abiding, all dharmas are established.' Now clarifying inconceivable principle and phenomena as origin and traces: 'principle' refers to the principle of the inconceivable ultimate truth as origin, and 'phenomena' refers to the phenomena of the inconceivable conventional truth as traces. Due to the origin of the principle of the inconceivable ultimate truth, there are traces of the phenomena of the inconceivable conventional truth; by following the traces of the phenomena of the inconceivable conventional truth, one finds the origin of the principle of the inconceivable ultimate truth. Thus, though origin and traces are distinct, inconceivably they are one.