維摩經玄疏 5.160

5.160

第七、合人法通經者，「人」是毘摩羅詰，即淨、無垢、稱，三義如前分別；「法」即真性、實慧、方便之三法也。人若離法，則非能弘之人；法若離人，則非所弘之法。今人法相成，人是弘法之人，法是所弘之法。約人明淨，即真性也；約人明無垢，即實慧無惑義也；約人明稱，即是方便稱根緣也。人與法合，即是住不思議解脫種種示現，故能輔佛弘三種解脫之法：方便解脫，化諸凡夫；實慧解脫，折諸聲聞；真性解脫，訶諸菩薩。

Seventh, combining person and Dharma to understand the sūtra comprehensively: The 'person' is Vimalakīrti, meaning pure, undefiled, and name/fame, whose three senses were differentiated as before. The 'Dharma' refers to the three dharmas of true nature, real wisdom, and expedient means. If the person were separated from the Dharma, he would not be a person capable of propagating it; if the Dharma were separated from the person, it would not be a Dharma that is propagated. Now person and Dharma accomplish each other: the person is the one who propagates the Dharma, and the Dharma is what is propagated. Clarifying 'pure' in terms of the person is precisely true nature; clarifying 'undefiled' in terms of the person is the sense of real wisdom being free from delusion; clarifying 'name' in terms of the person is expedient means according with capacities and conditions. When person and Dharma combine, he abides in inconceivable liberation and displays various manifestations; hence he can assist the Buddha in propagating the teachings of the three kinds of liberation: using the liberation of expedient means to transform ordinary persons; using the liberation of real wisdom to subdue śrāvakas; using the liberation of true nature to rebuke bodhisattvas.