維摩經玄疏 5.26

5.26

答曰：是事易明。世間現見，祇是一墨色點作字，詮一切法，靡所不周，香、味、觸等，何得不然。故此經云「於食等者，諸法亦等。諸法等者，於食亦等」，故能以一食施一切。《大品經》云「諸法等故，般若波羅密等」，又云「一切法趣色，乃至意法，是趣不過」，色尚不可得，云何當有趣、非趣？如是遍歷一切法，類可知也。

Answer: This matter is easy to clarify. What is presently seen in the world is merely that a single dot of ink-color makes a character, which expresses all dharmas without failing to be comprehensive; how could smells, tastes, tangibles, and so forth not be so? Therefore this sūtra says: 'If one is equal toward food, all dharmas are also equal. If all dharmas are equal, one is also equal toward food,' and thus one can bestow everything with a single food. The Pañcaviṃśatisāhasrikā-prajñāpāramitā Sūtra says: 'Because all dharmas are equal, the prajñāpāramitā is equal,' and also says: 'All dharmas converge into form, and up to mental dharmas, this convergence does not go beyond.' Form is already unobtainable; how could there be converging or non-converging? Traversing all dharmas in this manner, the rest can be known by analogy.