維摩經玄疏 5.48

5.48

三、明類和通有翻無翻約觀心者，如此觀心之時，即知此心，非可名目、非不可名目，亦不可名目、亦可名目，類似有翻、無翻，若能通達無滯礙者，則於觀心破一切法，無所執著，離諸戲論，無礙自在也。

Third, clarifying the harmonization of "translatable" and "untranslatable" in terms of contemplating the mind: When contemplating the mind in this way, one knows that this mind can neither be named nor not be named, and both cannot be named and can be named, similar to "translatable" and "untranslatable". If one can penetrate this without impediment, then in contemplating the mind one refutes all dharmas, without attachment, freed from all frivolous fabrications, unobstructed and at ease.