維摩經玄疏 5.89

5.89

三、約斷不斷分別思議、不思議解脫智者，若斷煩惱得解脫，即是思議之解脫，故此經云：「佛為增上慢人，斷婬、怒、癡，名為解脫。」若不斷煩惱而得解脫，即是不思議解脫，故此經云：「不斷癡愛，起於明脫。以五逆相而得解脫，亦不縛不脫。」

Third, regarding differentiating the wisdom of conceivable and inconceivable liberation in terms of severance and non-severance: if one attains liberation by severing afflictions, it is conceivable liberation; therefore this sūtra says: 'For people of overweening pride, the Buddha severed lust, anger, and delusion, calling it liberation.' If one attains liberation without severing afflictions, it is inconceivable liberation; therefore this sūtra says: 'Without severing delusion and craving, one gives rise to clarity and liberation. Through the marks of the five heinous deeds, one attains liberation, yet it is neither bondage nor liberation.'