維摩經玄疏 6.111

6.111

第二、明諸教權實不同者，華嚴具有二教，別教為權，圓教為實；三藏一向是權，化城引接也；方等備有四教，三權一實；般若廢三藏，但有三教，二權一實；《法華》正直捨方便，但有一實；《涅槃》備釋四教，在因三權一實，辨果唯有一實同也。

Second, clarifying how the provisional and the ultimate differ across the various teachings: The Avataṃsaka possesses two teachings: the distinctive teaching is provisional, and the perfect teaching is ultimate. The Tripiṭaka is purely provisional, guiding beings toward the conjured city. The Vaipulya is fully equipped with four teachings: three provisional and one ultimate. The Prajñā discards the Tripiṭaka and has only three teachings: two provisional and one ultimate. The Lotus [Sūtra] directly casts aside expedient means and has only the one ultimate. The Nirvāṇa [Sūtra] fully explains four teachings: on the causal stage, three are provisional and one is ultimate; in discerning the effect, it identically has only the one ultimate.