維摩經玄疏 6.17

6.17

二、明外人經書所明非實相者，外道多起身、邊、邪見，或計神及世間常，是事實，餘妄語……乃至或計神及世間非常、非無常，是事實，餘妄語。如是墮十四難，生六十二見，雖各謂是，實非實相也。以其各各因見起諸煩惱，作種種行業，流轉生死。是故，諸有言教，皆是屬「見」戲論。戲論破慧眼，不見於真實，故非諸法實相也。

Second, clarifying that what is explained in the texts of outsiders is not the true mark: Non-Buddhists mostly give rise to views of personality, extreme views, and wrong views, either positing that the soul and the world are permanent, that this alone is true and everything else is false... up to positing that the soul and the world are neither permanent nor impermanent, that this alone is true and everything else is false. Falling in this way into the fourteen unanswerable questions and generating the sixty-two views, although each claims to be right, they are not the true mark in reality. Because they each give rise to various afflictions due to views, creating various karma and revolving in birth and death, all their verbal teachings are frivolous discourses belonging to 'views'. Frivolous discourse destroys the wisdom eye and prevents seeing reality; therefore they are not the true mark of all dharmas.