維摩經玄疏 6.38

6.38

二、明隨情智二諦者，如上所明種種二諦，隨世界、為人、對治之情，聞說未悟者，皆束為世諦；若種種異說二諦為向道之人，聞說即悟，發真慧眼，見第一義，即是隨智之真諦也。是則情智合辨，有二諦之殊，故《涅槃經》云：「如世人心所見者，名為世諦；出世人心所見，名為第一義諦。」

Second, clarifying the two truths of sentiment and wisdom: regarding the various two truths clarified above, when heard and not yet awakened to by those conforming to the sentiments of the worldly, individual, and therapeutic [siddhāntas], all are subsumed under the conventional truth; if the variously explained two truths are heard by people oriented toward the path and they awaken upon hearing them, giving rise to the eye of true wisdom and seeing the paramārtha, this is precisely the ultimate truth conforming to wisdom. Thus when sentiment and wisdom are discerned together, there is the distinction of the two truths. Therefore the Nirvāṇa Sūtra says: 'What is seen by the minds of worldly people is called the conventional truth; what is seen by the minds of transworldly people is called the supreme truth.'