維摩經玄疏 6.39

6.39

三、隨智二諦者，二乘聖人發真無漏，法眼、慧眼所見二諦之理也。若為凡說，如示盲者白相，故《妙勝定經》明，文殊、釋迦因地諍二諦義，墮三惡道，見迦葉佛說二諦，即是顯隨智二諦不可以情求也。若以情求執諍，則同釋迦、文殊因地執隨情二諦之過非也。

Third, the two truths conforming to wisdom: the principle of the two truths seen by the sages of the two vehicles through the eye of Dharma and eye of wisdom upon generating true non-outflow. If spoken to ordinary beings, it is like showing the appearance of white to the blind. Therefore the Miaoshengding jing clarifies that Mañjuśrī and Śākyamuni on the causal ground disputed the meaning of the two truths and fell into the three evil destinies, and upon seeing Kāśyapa Buddha, he expounded the two truths—this reveals that the two truths conforming to wisdom cannot be sought through sentiment. If sought through sentiment with grasping and disputation, one commits the same error as Śākyamuni and Mañjuśrī grasping at the two truths conforming to sentiment on the causal ground.