維摩經玄疏 6.53

6.53

一、有門者，即三藏教明正因緣生滅之有，若稟此教，能破十六知見，見陰、界、入一切有為諸法，皆悉無常、苦、空、無我，得世第一法，發真無漏。因有見真，有即第一義諦之門也。故《大集經》云「甚深之理不可說，第一實義無聲字。陳如比丘於諸法，獲得真實之知見」，如此即諸阿毘曇論之所申也。

First, the gate of existence: this is the Tripiṭaka teaching clarifying the existence of the arising and perishing of correct causes and conditions. If one receives this teaching, one can destroy the sixteen views on knowing and see that all conditioned dharmas of aggregates, realms, and sense bases are all impermanent, suffering, empty, and without self, attain the supreme worldly dharma, and generate true taintlessness. Because of existence one sees the truth; existence is the gate to paramārtha-satya. Hence the Mahāsaṃnipāta Sūtra states: "The profound principle cannot be spoken; the foremost real meaning is devoid of sounds and letters. The bhikṣu Kaundinya, regarding all dharmas, obtained true knowing and seeing." This is what is set forth in the various abhidharma treatises.