維摩經玄疏 3.169

3.169

First, regarding establishing distinct names of forbearances for bodhisattvas relative to the ten grounds jointly practiced by the three vehicles: The Mahāprajñāpāramitopadeśa says: 'The ground of dry wisdom, in the bodhisattva's dharma, is called subduing forbearance. The ground of nature, in the bodhisattva's dharma, is called compliant forbearance. The ground of the eight persons, in the bodhisattva's dharma, is called anutpattika-dharma-kṣānti. The ground of vision, in the bodhisattva's dharma, is called the fruit of anutpattika-dharma-kṣānti. The ground of attenuation, in the bodhisattva's dharma, is called purity free of desire. The ground of freedom from desire, in the bodhisattva's dharma, is called sport with supernatural powers. The ground of what has been done, in the śrāvaka sūtras, is said to be the ground of the Buddha.' The ground of the pratyekabuddha up to the ground of the Buddha are distinguished as previously stated.