維摩經玄疏 3.169

3.169

一、約三乘共行十地，為菩薩別立忍名者，《大智論》云「乾慧地於菩薩法，名為伏忍；性地於菩薩法，名為順忍；八人地於菩薩法，名無生法忍；見地於菩薩法，名無生法忍果；薄地於菩薩法，名離欲清淨；離欲地於菩薩法，名遊戲神通；已辦地於聲聞經，說名為佛地」，辟支佛地，乃至佛地，如前分別。

First, regarding establishing distinct names of forbearances for bodhisattvas relative to the ten grounds jointly practiced by the three vehicles: The Mahāprajñāpāramitopadeśa says: 'The ground of dry wisdom, in the bodhisattva's dharma, is called subduing forbearance. The ground of nature, in the bodhisattva's dharma, is called compliant forbearance. The ground of the eight persons, in the bodhisattva's dharma, is called anutpattika-dharma-kṣānti. The ground of vision, in the bodhisattva's dharma, is called the fruit of anutpattika-dharma-kṣānti. The ground of attenuation, in the bodhisattva's dharma, is called purity free of desire. The ground of freedom from desire, in the bodhisattva's dharma, is called sport with supernatural powers. The ground of what has been done, in the śrāvaka sūtras, is said to be the ground of the Buddha.' The ground of the pratyekabuddha up to the ground of the Buddha are distinguished as previously stated.