維摩經略疏 2.122

2.122

「持戒至其國」亦五：一、事相持戒，是凡夫也。四種持戒即是四教所明。四種正語及業命等，皆名持戒，具釋事繁。言「滿願眾生來生其國」者，齊教明滿願，以尸羅淨故諸善得生，所求皆果，故云滿願。餘類直心。

"Keeping the precepts... [living beings are born in] his land" also has five kinds: First, keeping precepts in terms of concrete phenomena, which is of ordinary people. The four kinds of keeping precepts are those explained by the four teachings. The four kinds of right speech, right action, and right livelihood are all called keeping the precepts; explaining them in detail would be excessively complex. As for the statement "living beings whose wishes are fulfilled are born in his land": within the limits of each teaching it explains the fulfillment of wishes; because śīla is pure, all good qualities can arise, and all that they seek bears fruit, hence it is said that their wishes are fulfilled. The rest is analogous to the straight mind.