維摩經略疏 2.138

2.138

「隨其深心則意調伏」者，解行既深，即能調於事理諸惑。理惑者，迷於中道之無明也。事惑者，迷於二諦三界惑也。若初發心即入中道雙照二諦，心心寂滅自然流入，即能調伏事理之惑。《仁王》云「菩薩從初發心至金剛頂皆名伏忍」，即調伏意也。

"According to one's profound mind, the intention is subdued": when understanding and practice are profound, one can then subdue all delusions of phenomenon and principle. Delusions of principle are the ignorance that is confused about the Middle Way. Delusions of phenomenon are the delusions of the three realms that are confused about the two truths. If at the first generation of aspiration one immediately enters the Middle Way and illuminates both of the two truths, mind after mind entering quiescence and naturally flowing into it, one can subdue the delusions of phenomenon and principle. The Benevolent Kings states: "From the initial generation of aspiration up to the vajra summit, a bodhisattva is throughout called enduring through subduing"; this is precisely the meaning of subduing.