維摩經略疏 2.42

2.42

「心淨已度諸禪定」，次句歎心。言心淨者，佛智窮源，無法界惑，故言心淨。已度諸禪定者，通論禪定俱通因果。故《大經》云「大般涅槃名深禪定窟」，豈得歎言心淨已度大涅槃也？今約別義，禪定據因、佛心據果，果出因外，故言已度。

"Mind pure, having already crossed beyond the dhyāna concentrations": the next line praises the mind. Saying "mind pure": the Buddha's wisdom exhausts the source and is free from the delusions of the dharmadhātu; therefore it says "mind pure." "Having already crossed beyond the dhyāna concentrations": generally speaking, dhyāna concentrations pervade both cause and fruition. Hence the Mahāparinirvāṇa-sūtra says: "Great parinirvāṇa is called the cavern of deep dhyāna concentration." How could one praise it by saying the pure mind has already crossed beyond great nirvāṇa? Now, in terms of the specific meaning, dhyāna concentration refers to the cause, while the Buddha's mind refers to the fruition; the fruition transcends the cause, and so it says "already crossed beyond."