維摩經略疏 2.65

2.65

「其輪本來常清淨」者，如三種藥中無三種病，四諦法輪無見思垢，故名本淨。又解：生生不可說而說四諦。不可說即真諦，無其苦集說名本淨。如《大集》云「陳如獲得真實知見。」

"Its wheel has from the beginning always been pure": just as within three kinds of medicine there are no three kinds of illness, so within the Dharma wheel of the Four Truths there is no defilement of views or thoughts; hence it is called originally pure. Another explanation: although the arising of arising is ineffable, he expounded the Four Truths. The ineffable is the ultimate truth; lacking its suffering and accumulation, it is expounded as originally pure. As the Mahāsaṃnipāta says: 'Ājñāta-Kauṇḍinya attained true knowledge and vision.'