維摩經略疏 3.100

3.100

「從無量功德智慧生」者，此正勸慕果行因。藏通福智之因，感福智之果。果中福智即是法身，故言從無量功德智慧生。別圓福智顯出佛性，即以所顯為生，但功德智慧皆是慧行及以行行。菩薩發心為求法身，從此二法修於二行，二行圓滿法身顯現。

"Arises from immeasurable merits and wisdom" is the direct exhortation to admire the fruit and practice the cause. In the Tripiṭaka and Shared teachings, the causes of merit and wisdom bring about the fruits of merit and wisdom. In the fruit, merit and wisdom are themselves the dharmakāya; therefore it says that it 'arises from immeasurable merits and wisdom.' In the Distinct and Complete teachings, merit and wisdom reveal the Buddha-nature, taking what is revealed as 'arising'; however, merit and wisdom are both the practice of wisdom and the practice of conduct. When a bodhisattva gives rise to the mind [for awakening], it is to seek the dharmakāya; based on these two dharmas they cultivate the two practices, and when the two practices are complete, the dharmakāya manifests.