維摩經略疏 3.64

3.64

今明淨名詫疾興教意，乃有四經文，大判總為二段：一、從此下說〈菩薩品〉有兩品半，是室外說法，明彈呵折伏。二、從〈問疾品〉去有六品，是室內說法，明引接攝受，以是因緣令正法久住，即是住不思議解脫也。折中具攝，攝中亦爾，但義有傍正。今就室外折伏，文為三：一此半品明折伏界內有為緣集、二〈弟子品〉即是折伏無為緣集、三〈菩薩品〉即是折伏自體法界緣集。

Now, explaining Vimalakīrti's intent in feigning illness to inaugurate the teaching, there are four passages of sūtra text, which broadly divided make two sections: First, from here down through the exposition of the "Bodhisattvas" chapter, comprising two and a half chapters, is the expounding of the Dharma outside the room, clarifying rebuke and subjugation. Second, from the "Inquiring After the Illness" chapter onward, comprising six chapters, is the expounding of the Dharma inside the room, clarifying guiding and embracing; through these causes and conditions the true Dharma is made to abide long, which is precisely abiding in the inconceivable liberation. Within subjugation, embracing is fully contained, and within embracing it is likewise; it is only that the meanings have primary and secondary aspects. Now, concerning subjugation outside the room, the text has three parts: first, this half-chapter clarifies subjugating the conditioned accumulation of conditions within the realms; second, the "Disciples" chapter subjugates the unconditioned accumulation of conditions; third, the "Bodhisattvas" chapter subjugates the intrinsic nature of the dharmadhātu's accumulation of conditions.