維摩經略疏 5.100

5.100

「行矣至人聞」，二、結成增謗。此之呵意，若說佛有疾即是增謗。法身無疾而說有者則有疾果，果必有因，因即不善。若有疾惡，即是惡人，寧共師之？阿難既是行人，應恥諸同行。若說此語，則恥諸菩薩四眾弟子，故云「勿使我等受斯恥也」。「外道」等者，此則具出師徒同招恥辱。又增邪人誹謗重罪，是事不可，故令速去勿使人聞。若人不聞，則恥事不彰，不致，損辱門徒、增他謗罪。

From "Depart" down to "people hear": second, concluding the slander of addition. The intention of this rebuke is that if one says the Buddha has an illness, it is the slander of addition. The dharmakāya has no illness, yet if one says it has, then it has the fruit of illness; a fruit must have a cause, and the cause would be unwholesome. If he has the evil of illness, he would be an evil person; why should anyone take him as a teacher? Since Ānanda is a practitioner, he ought to feel ashamed before his fellow practitioners. If he speaks these words, he brings shame upon the bodhisattvas and the four assemblies of disciples; hence he says, "Do not cause us to suffer this disgrace." As for "non-Buddhists" and so forth: this fully shows that master and disciples would jointly incur disgrace. Furthermore, it would increase the heavy sin of slander committed by misguided people, which must not happen; therefore he tells him to go quickly and not let people hear. If people do not hear, then the shameful matter will not be made manifest, preventing the disgrace of his fellow disciples and the increase of others' sin of slander.