維摩經略疏 6.113

6.113

四、約土重輕者，即四土不同。一、約同居者，四分是因疾，分段是果疾。此有二種：一穢、二淨，穢重、淨輕。何者？同居穢土具有五道，天道果疾但通無別，因疾不定。若人畜鬼，因果通別多少隨義。地獄果疾但別無通，因亦不定。若同居淨，但通無別。何者？雖有四分，無十惡等四趣及重四苦，故因果之疾但通但輕。二、明有餘者，即是界外之疾，是三乘聖人迷一實諦，著偏空理起無為四分，感變易之果，亦名方便生死。別圓斷界內惑盡，並未見中，未斷無明，皆生其土。因果患累，同二乘也。此之患累即因果疾，但有別教通別，無通教通別。

Fourth, regarding the gravity and lightness according to the lands: that is, the four lands differ. First, regarding the Land of Cohabitation: the four shares are the causal illness, and fragmented [birth-and-death] is the resultant illness. There are two kinds of this: first, defiled; second, pure. The defiled is grave, and the pure is light. Why? The defiled land of cohabitation completely possesses the five destinies. The resultant illness of the heavenly destiny is only general and without the particular; its causal illness is indeterminate. In the case of humans, animals, and ghosts, the causal and resultant, general and particular, more or less, accord with the meaning. In the hells, the resultant illness is only particular and without the general; the cause is also indeterminate. In the pure land of cohabitation, there is only the general and without the particular. Why? Although there are the four shares, there are no four destinies such as the ten evil acts and no grave four sufferings; therefore, the causal and resultant illnesses are only general and only light. Second, explaining the Land of Remainder: this is illness outside the triple realm. It is where the holy ones of the three vehicles, deluded about the single real truth and attached to the principle of biased emptiness, give rise to the four unconditioned shares and induce the fruit of change, which is also called the birth-and-death of expedient means. Those of the distinct and circular [teachings] who have completely severed delusions within the realm, but have not yet seen the Middle and have not yet severed fundamental ignorance, are all born in that land. Their burdens of affliction in cause and effect are identical with those of the two vehicles. These burdens of affliction are precisely the causal and resultant illnesses; there are only the general and particular of the distinct teaching, and no general and particular of the shared teaching.