維摩經略疏 6.31

6.31

「佛告光嚴童子汝行詣維摩詰問疾」，二、命光嚴童子。文為二：一命問疾、二辭不堪。所以次命者，光嚴是在家菩薩，淨名寶積之法友也，亦是法身大士位居補處。所以名光嚴童子者，光有三種：一色、二心、三非色非心。一色光者，如背捨觀骨發八種光明，轉為勝處，一切處放種種光。二心光者，即是智慧光明，能照暗惑。三非色非心光者，即第一義光，如《梵網經》放第一義光也。《大經》瑠璃光菩薩所放光明，即其事也，彼經云「光明者，即是第一義諦。」非色非心而現色心。所以然者，經云「非青見青等光」，即是非色之色。光者即是智慧，即非心說心。三藏通別但有色心二光，唯有圓教明第一義光，是為不思議光也。嚴者，即福智二嚴，具如《大經》。亦是定慧力莊嚴，具如《法華》。色光即福嚴，心光即智嚴，第一義光即是法身。二光莊嚴顯發法身，故名光嚴。

“The Buddha told the youth Prabhāvyūha: ‘Go to Vimalakīrti and inquire after his illness’ ” is second: commanding the youth Prabhāvyūha. The text has two parts: first, commanding him to inquire after the illness; second, his declining as incompetent. Why is he commanded next? Prabhāvyūha is a lay bodhisattva, a Dharma friend of Vimalakīrti and Ratnakūṭa, and also a great being of the dharmakāya occupying the rank of succession to buddhahood. Why is he named the youth Prabhāvyūha [‘Light-Adorned’]? Light is of three kinds: first, of form; second, of mind; third, of neither-form-nor-mind. Light of form: as in the contemplation of the skeleton in the liberations emitting eight kinds of light, which transform into the stations of mastery, emitting various kinds of light everywhere. Light of mind: that is the light of wisdom, able to illuminate darkness and delusion. Light of neither-form-nor-mind: that is the light of the supreme truth, as in the emission of the light of the supreme truth in the Brahmajāla Sūtra. The light emitted by the Bodhisattva Vaiḍūryaprabha in the Mahāparinirvāṇa Sūtra is just such a case; that sūtra says: “Light is the supreme truth.” Neither-form-nor-mind manifests as form and mind. Why? The sūtra says: “Not blue, yet seeing blue light, and so forth,” which is the form of non-form. Light is wisdom, which is speaking of mind through non-mind. The Tripiṭaka, Shared, and Separate teachings only have the two lights of form and mind; only the Perfect Teaching explains the light of the supreme truth, which is inconceivable light. ‘Adornment’ means the two adornments of merit and wisdom, fully detailed as in the Mahāparinirvāṇa Sūtra. It is also the adornment of the power of samādhi and prajñā, fully detailed as in the Lotus Sūtra. Light of form is the adornment of merit; light of mind is the adornment of wisdom; the light of the supreme truth is the dharmakāya. The two lights of adornment reveal and manifest the dharmakāya; hence he is named Prabhāvyūha.