維摩經略疏 6.45

6.45

「如是至佛法矣」，三、結成道場。若約淨名成就如上諸波羅蜜、教化眾生，隨其舉足下足皆是除偽顯真，即是道場中來，豈可從佛得道處來？若作初發心住解，初心菩薩應諸波羅蜜，教化眾生除偽顯真，舉足下足觀常現前，即是道場中來，乃至十地亦復如是。若約十信五品弟子解，若常修此觀教化眾生不失念者，舉足下足皆道場中來，具足一切佛法。《法華》云「當知是人已趣道場」。

From "Thus" to "the Buddha-dharma": third, concluding the establishment of the place of awakening. If taken as Vimalakīrti accomplishing the perfections above and converting sentient beings, then each raising of a foot and lowering of a foot eliminates falsehood and reveals the real; this is indeed coming from the place of awakening—how could it be coming from the place where the Buddha attained the Way? If interpreted as the abode of the initial resolve, when the bodhisattva of the initial mind corresponds to the perfections, converts sentient beings, and eliminates falsehood to reveal the real, contemplation is constantly present before them with each raising and lowering of a foot; this is indeed coming from the place of awakening, and this is likewise true up to the tenth ground. If interpreted in terms of the disciples of the ten faiths and the five grades, if they constantly practice this contemplation and convert sentient beings without losing mindfulness, then with each raising and lowering of a foot they all come from the place of awakening, fully equipped with all buddha-dharmas. The Lotus Sūtra says: "One should know that this person has already proceeded to the place of awakening."