維摩經略疏 6.66

6.66

「答言」下，三、淨名答。言「法樂」者，一切善法欲為其本，若有樂欲是則為樂。如人愛念父母親戚以之為樂。若為佛弟子，以佛代父、以法代母、僧代親屬、行代財物，其深樂者即出世法樂。文為五：一樂歸三寶、二樂離集諦、三樂觀苦諦、四樂修道諦、五結成法樂。若能如是，非但因中即得法樂，後得滅諦涅槃究竟常樂。初文者，四教三寶隨所信樂即是法樂。

From "He replied" onward, third, Vimalakīrti answers. As for "joy of the Dharma": desire for all wholesome dharmas is its root; if there is delight and desire, that constitutes joy. It is like a person loving and thinking of parents and relatives, taking this as joy. If one is a disciple of the Buddha, one takes the Buddha in place of a father, the Dharma in place of a mother, the Saṅgha in place of relatives, and practice in place of wealth and possessions; that which is deeply enjoyed is the supramundane joy of the Dharma. The text has five parts: first, delighting in taking refuge in the Three Jewels; second, delighting in abandoning the truth of origination; third, delighting in contemplating the truth of suffering; fourth, delighting in cultivating the truth of the path; fifth, concluding the joy of the Dharma. If one can be like this, not only does one attain the joy of the Dharma in the causal stage, but later one attains the ultimate, constant joy of the truth of cessation, nirvāṇa. In the first passage, the Three Jewels of the four teachings, according to whatever one faithfully delights in, is itself the joy of the Dharma.