維摩經略疏 6.98

6.98

「維摩詰」下，四、淨名受以迴施。善得心重難可頓乖，亦表菩薩為化眾生，以無所受而受諸受，受已迴施悲敬兩田。文為四：一迴施悲敬兩田、二眾見瓔珞在彼佛上、三淨名略說法施之會、四城中乞人發菩提心。初文者，表福田不二，即是法施之會。

From "Vimalakīrti..." onward is the fourth, Vimalakīrti accepts and redirects it. Śāntamati's sincere devotion was deep and difficult to abruptly contravene; it also manifests that for the sake of transforming sentient beings, the bodhisattva accepts all feelings by non-acceptance, and having accepted, redirects them to the two fields of compassion and reverence. The text has four [parts]: first, redirecting [the offering] to the two fields of compassion and reverence; second, the assembly sees the necklace upon that Buddha; third, Vimalakīrti briefly explains the assembly of the Dharma-gift; fourth, the beggars in the city generate the bodhicitta. The first part manifests that the fields of merit are non-dual, which is the assembly of the Dharma-gift.