維摩經略疏 7.49

7.49

「既知至生想」，三、結成。若知妄計是病本者，即除我想及眾生想。若我人想滅，則十六知見及六十二見一切屬見煩惱皆滅，即是須陀洹智斷，是菩薩無生法忍。

From "Already knowing ... give rise to the notion" is the third part: the conclusion. If one knows that deluded grasping is the root of illness, one immediately removes the notion of a self and the notion of sentient beings. If the notions of self and person are extinguished, then the sixteen views and the sixty-two views—all afflictions belonging to views—are completely extinguished; this is the wisdom and severance of a srotaāpanna, and is the bodhisattva's forbearance of the non-arising of dharmas.