維摩經略疏 7.80

7.80

「雖過至是菩薩行」，二、單明雙流。有十五行。「雖過魔行而現降眾魔」者，正觀相應，能入俗降魔。「求一切智」者，流入真空。「不非時求」，證一切智不墮二地。雖觀諸法不生，流入真空；雖化二乘，不墮二地。「雖觀十二緣起」，本自不生，而流入俗諦緣起，起六十二見，化諸外道。「雖攝一切眾生」，雖入俗諦，用四攝法攝諸眾生入一實諦，和光不同塵故不愛著。「雖樂遠離」，流入真空，能遠離煩惱生死而不灰斷。「雖行三界」，雖入俗諦行於三界，即照世諦而不壞法性，即是照真諦也。「雖行於空」，流入偏真，具修萬行，如空中種樹。「雖行無相」，流入遍真無相，不妨度生。「雖行無作」，流入偏真無作，不妨受六道身。「雖行無起」，流入偏真無起，而起萬善。「雖行六度」，雖入俗諦，同六度菩薩任運圓照眾生之心。「雖行六通」，自然入俗，故得五通；入真而不盡漏，不同二乘。「雖行四無量心」，流入梵天行於俗諦，而不受集梵世生死、梵王之身。「雖行禪定解脫三昧」，雖入俗諦諸禪，而不隨禪生色界、不隨定生無色界、不隨解脫生淨居，亦不隨解脫三昧生有餘土。

"Although passing beyond... to ...is bodhisattva practice" is, second, clarifying the dual flowing singly. There are fifteen practices: "Although passing beyond the practices of Māra, yet manifesting the subduing of all māras": according with correct contemplation, one is able to enter the conventional to subdue māras. "Seeking all-knowledge": one flows into true emptiness. "Not seeking it untimely": one realizes all-knowledge without falling into the two stages. Although contemplating that all dharmas do not arise, one flows into true emptiness; although transforming the two vehicles, one does not fall into the two stages. "Although contemplating the twelve links of dependent origination," which originally do not arise, one flows into the dependent origination of conventional truth, giving rise to the sixty-two views to transform all non-Buddhists. "Although gathering all sentient beings": although entering conventional truth, one uses the four means of gathering to gather all sentient beings into the one real truth; blending with the light without assimilating into the dust, one is free from craving and attachment. "Although delighting in seclusion": flowing into true emptiness, one can stay far away from afflictions and saṃsāra without turning to ash and severing. "Although moving through the three realms": although entering conventional truth to move through the three realms, one illuminates worldly truth without destroying Dharma-nature, which is precisely illuminating the real truth. "Although moving in emptiness": flowing into partial truth, one completely cultivates the myriad practices, like planting trees in empty space. "Although moving in signlessness": flowing into partial truth signlessness, it does not impede saving beings. "Although moving in wishlessness": flowing into partial truth wishlessness, it does not impede taking on bodies in the six destinies. "Although moving in non-arising": flowing into partial truth non-arising, one yet gives rise to the myriad goods. "Although practicing the six perfections": although entering conventional truth, like the bodhisattvas of the six perfections, one spontaneously and completely illuminates the minds of sentient beings. "Although practicing the six superknowledges": spontaneously entering the conventional, one obtains the five superknowledges; entering the real without exhausting outflows, one is not identical with the two vehicles. "Although practicing the four immeasurables": flowing into the Brahmā heaven to practice in conventional truth, one does not accumulate the saṃsāra of the Brahmā world or take on the body of a Brahmā king. "Although practicing dhyāna concentration, liberation, and samādhi": although entering the various dhyānas of conventional truth, one is not born into the form realm following dhyāna, is not born into the formless realm following concentration, is not born into the pure abodes following liberation, and is also not born into the realm of residue following liberation samādhi.