維摩經略疏 7.79

7.79

「在於」下，二、正明雙流行。文為五：一雙明雙流行、二單明雙流行、三約道品正觀明雙流行、四約現相自在明雙流行、五約依正明雙流行。初有三行。「在於生死不為污行」者，若中觀相應，入俗不染。「住於涅槃不永滅度」者，流入偏真而不取證。「非凡夫行」者，流入真也。「非賢聖行」者，入俗自在，不同二乘。「非垢行」者，流入真也。「非淨行」者，流入俗也。

From "Being in..." onward is, second, directly clarifying the practice of dual flowing. The text has five parts: 1. Clarifying the practice of dual flowing in paired fashion; 2. Clarifying the practice of dual flowing singly; 3. Clarifying the practice of dual flowing in terms of the correct contemplation of the limbs of the Path; 4. Clarifying the practice of dual flowing in terms of sovereign manifestation of appearances; 5. Clarifying the practice of dual flowing in terms of circumstantial and direct retributions. The first has three practices: "Being in saṃsāra without engaging in defiled practices": if one accords with the Middle Contemplation, one enters the conventional without defilement. "Abiding in nirvāṇa without permanently extinguishing": one flows into partial truth without grasping realization. "Not the practice of an ordinary person": one flows into the real. "Not the practice of a worthy or sage": one enters the conventional with sovereignty, not identical with the two vehicles. "Not an impure practice": one flows into the real. "Not a pure practice": one flows into the conventional.