維摩經略疏 7.93

7.93

「維摩」下，四、正彈呵。呵其三失。初呵違心者，「夫求法者不貪軀命」，豈辭立久？不沾法味身有疲怠，謂眾亦然，遂念床座。乃至覈問，答言為法。若其為法不惜身命，豈得疲怠而念床座？

From "Vimalakīrti [said]" below: fourth, properly rebuking. He rebuked his three faults. First, rebuking going against one's mind: "One who seeks the Dharma does not begrudge body or life"—how could he complain of standing for a long time? Not steeped in the flavor of the Dharma, his body became weary and negligent, and supposing the assembly was also like this, he thereupon thought of a bed and seat. Up to being cross-examined, he replied that it was for the Dharma. If it were truly for the Dharma without sparing body or life, how could he become weary and negligent and think of a bed and seat?