維摩經略疏 9.80

9.80

「那羅延」者，是大力健相三昧，故從此得名。凡夫名世間，二乘名出世間，出與不出為二。今觀此世出世亦不出不到，《大品》言「是乘無動，不到不出，其性空故。」不得出不出相，名為入不二法門。

"Nārāyaṇa": this is the samādhi of great strength and robust marks, and he takes his name from this. Ordinary beings are called worldly; the two vehicles are called world-transcending. Transcending and not transcending constitute two. Now, contemplating this worldly and world-transcending, they neither transcend nor arrive; the *Dàpǐn* says: "This vehicle is without motion, neither arriving nor departing, because its nature is empty." Not apprehending the marks of transcending and not transcending is called entering the Dharma door of nonduality.