維摩經略疏 9.85

9.85

「喜見」者，一切眾生之所喜見，從此為名。「色色空為二」，此是滅色為空也。今即色是空，不得滅色是空，故言不二門也。乃至五陰皆爾。若直爾論，只是通教。今論法性色等即是實性，實性即是中道妙色，乃名入不二法門。

"Pleasing to Behold" (Priyadarśana): pleasing to behold for all sentient beings; he takes his name from this. "Form and the emptiness of form are two": this refers to extinguishing form to make emptiness. Now, form is itself emptiness, and one cannot extinguish form to make emptiness; therefore it is called the nondual door. This is also true up to the five aggregates. If treated straightforwardly, it is merely the Shared Teaching. Here, discussing the Dharma-nature of form and so on as the real nature, the real nature is the wondrous form of the Middle Way; only this is called entering the Dharma door of nonduality.