維摩經略疏 4.55

4.55

Question: If one says that dharma having no comparison is absolute transcendence, is it not merely by contrasting with comparison that one speaks of having no comparison—how can it be absolute? Answer: If with a dualistic mind of conditioning one discriminates the unconditioned, one also conceives it as conditioned. If the dharma-nature is free of mind, then all that is conditioned is itself unconditioned.