維摩經略疏垂裕記 1.118

1.118

二、「今還」下，對土廣釋。界內緣集，即見思也。「別圓眾生至來生其國」者，荊溪云：依彼有餘用教之時云別圓耳。若至實報失別教稱，唯一圓常以當土名。

Second, from "Now we return..." onward, extensive explanation with reference to the lands. "The gathering of conditions within the realm" is precisely [the delusions of] views and thoughts. Regarding "Sentient beings of the Separate and Perfect through to come to be born in that land," Jingxi says: It speaks of the Separate and Perfect only in reference to the time when those teachings are employed in With-Remainder. If one reaches True Reward, the designation of the Separate teaching is lost; only the single Perfect and Eternal serves as the name for that land.