維摩經略疏垂裕記 1.147

1.147

七、觀心者，廣談四土封著易生，不明觀心去道彌遠，故託事成觀令無昧造修。文為二：初、明心境。「心性至空寂」者，荊溪云：先立心性為理寂光。「而眾」下，明迷寂光而見三土，或失一諦而見四諦，故云多顛倒等。此則通明起由。

Seven, contemplating the mind: Speaking broadly of the four lands easily generates attachment; not clarifying the contemplation of the mind leaves one increasingly distant from the Path. Therefore, one relies on phenomena to form contemplation so that cultivation is not done blindly. The text has two parts: first, clarifying mind and objects. Regarding 'the nature of the mind is... empty and quiescent,' Jingxi says: First establishing the nature of the mind as the quiescent light of principle. From 'Yet sentient beings...' onward, clarifying that through delusion regarding quiescent light they perceive the three lands, or losing the single truth they perceive the four truths, hence it says 'largely topsy-turvy,' etc. This generally clarifies the cause of their arising.